A new preprint entitled The Quantum State Cannot be Interpreted Statistically by Pusey, Barrett and Rudolph (henceforth known as PBR) has been generating a significant amount of buzz in the last couple of days. Nature posted an article about it on their website, Scott Aaronson and Lubos Motl blogged about it, and I have been seeing a lot of commentary about it on Twitter and Google+. In this post, I am going to explain the background to this theorem and outline exactly what it entails for the interpretation of the quantum state. I am not going to explain the technicalities in great detail, since these are explained very clearly in the paper itself. The main aim is to clear up misconceptions.
First up, I would like to say that I find the use of the word “Statistically” in the title to be a rather unfortunate choice. It is liable to make people think that the authors are arguing against the Born rule (Lubos Motl has fallen into this trap in particular), whereas in fact the opposite is true. The result is all about reproducing the Born rule within a realist theory. The question is whether a scientific realist can interpret the quantum state as an epistemic state (state of knowledge) or whether it must be an ontic state (state of reality). It seems to show that only the ontic interpretation is viable, but, in my view, this is a bit too quick. On careful analysis, it does not really rule out any of the positions that are advocated by contemporary researchers in quantum foundations. However, it does answer an important question that was previously open, and confirms an intuition that many of us already held. Before going into more detail, I also want to say that I regard this as the most important result in quantum foundations in the past couple of years, well deserving of a good amount of hype if anything is. I am not sure I would go as far as Antony Valentini, who is quoted in the Nature article saying that it is the most important result since Bell’s theorem, or David Wallace, who says that it is the most significant result he has seen in his career. Of course, these two are likely to be very happy about the result, since they already subscribe to interpretations of quantum theory in which the quantum state is ontic (de Broglie-Bohm theory and many-worlds respectively) and perhaps they believe that it poses more of a dilemma for epistemicists like myself then it actually does.
Classical Ontic States
Before explaining the result itself, it is important to be clear on what all this epistemic/ontic state business is all about and why it matters. It is easiest to introduce the distinction via a classical example, for which the interpretation of states is clear. Therefore, consider the Newtonian dynamics of a single point particle in one dimension. The trajectory of the particle can be determined by specifying initial conditions, which in this case consists of a position \(x(t_0)\) and momentum \(p(t_0)\) at some initial time \(t_0\). These specify a point in the particle’s phase space, which consists of all possible pairs \((x,p)\) of positions and momenta.
The ontic state space for a single classical particle, with the initial ontic state marked.
Then, assuming we know all the relevant forces, we can compute the position and momentum \((x(t),p(t))\) at some other time \(t\) using Newton’s laws or, equivalently, Hamilton’s equations. At any time \(t\), the phase space point \((x(t),p(t))\) can be thought of as the instantaneous state of the particle. It is clearly an ontic state (state of reality), since the particle either does or does not possess that particular position and momentum, independently of whether we know that it possesses those values ((There are actually subtleties about whether we should think of phase space points as instantaneous ontic states. For one thing, the momentum depends on the first derivative of position, so maybe we should really think of the state being defined on an infinitesimal time interval. Secondly, the fact that momentum appears is because Newtonian mechanics is defined by second order differential equations. If it were higher order then we would have to include variables depending on higher derivatives in our definition of phase space. This is bad if you believe in a clean separation between basic ontology and physical laws. To avoid this, one could define the ontic state to be the position only, i.e. a point in configuration space, and have the boundary conditions specified by the position of the particle at two different times. Alternatively, one might regard the entire spacetime trajectory of the particle as the ontic state, and regard the Newtonian laws themselves as a mere pattern in the space of possible trajectories. Of course, all these descriptions are mathematically equivalent, but they are conceptually quite different and they lead to different intuitions as to how we should understand the concept of state in quantum theory. For present purposes, I will ignore these subtleties and follow the usual practice of regarding phase space points as the unambiguous ontic states of classical mechanics.)). The same goes for more complicated systems, such as multiparticle systems and fields. In all cases, I can derive a phase space consisting of configurations and generalized momenta. This is the space of ontic states for any classical system.
Classical Epistemic States
Although the description of classical mechanics in terms of ontic phase space trajectories is clear and unambiguous, we are often, indeed usually, more interested in tracking what we know about a system. For example, in statistical mechanics, we may only know some macroscopic properties of a large collection of systems, such as pressure or temperature. We are interested in how these quantities change over time, and there are many different possible microscopic trajectories that are compatible with this. Generally speaking, our knowledge about a classical system is determined by assigning a probability distribution over phase space, which represents our uncertainty about the actual point occupied by the system.
An epistemic state of a single classical particles. The ellipses represent contour lines of constant probability.
We can track how this probability distribution changes using Liouville’s equation, which is derived by applying Hamilton’s equations weighted with the probability assigned to each phase space point. The probability distribution is pretty clearly an epistemic state. The actual system only occupies one phase space point and does not care what probability we have assigned to it. Crucially, the ontic state occupied by the system would be regarded as possible by us in more than one probability distribution, in fact it is compatible with infinitely many.
Epistemic states can overlap, so each ontic state is possible in more than one epistemic state. In this diagram, the two phase space axes have been schematically compressed into one, so that we can sketch the probability density graphs of epistemic states. The ontic state marked with a cross is possible in both epistemic states sketched on the graph.
Quantum States
We have seen that there are two clear notions of state in classical mechanics: ontic states (phase space points) and epistemic states (probability distributions over the ontic states). In quantum theory, we have a different notion of state — the wavefunction — and the question is: should we think of it as an ontic state (more like a phase space point), an epistemic state (more like a probability distribution), or something else entirely?
Here are three possible answers to this question:
- Wavefunctions are epistemic and there is some underlying ontic state. Quantum mechanics is the statistical theory of these ontic states in analogy with Liouville mechanics.
- Wavefunctions are epistemic, but there is no deeper underlying reality.
- Wavefunctions are ontic (there may also be additional ontic degrees of freedom, which is an important distinction but not relevant to the present discussion).
I will call options 1 and 2 psi-epistemic and option 3 psi-ontic. Advocates of option 3 are called psi-ontologists, in an intentional pun coined by Chris Granade. Options 1 and 3 share a conviction of scientific realism, which is the idea that there must be some description of what is going on in reality that is independent of our knowledge of it. Option 2 is broadly anti-realist, although there can be some subtleties here ((The subtlety is basically a person called Chris Fuchs. He is clearly in the option 2 camp, but claims to be a scientific realist. Whether he is successful at maintaining realism is a matter of debate.)).
The theorem in the paper attempts to rule out option 1, which would mean that scientific realists should become psi-ontologists. I am pretty sure that no theorem on Earth could rule out option 2, so that is always a refuge for psi-epistemicists, at least if their psi-epistemic conviction is stronger than their realist one.
I would classify the Copenhagen interpretation, as represented by Niels Bohr ((Note, this is distinct from the orthodox interpretation as represented by the textbooks of Dirac and von-Neumann, which is also sometimes called the Copenhagen interpretation. Orthodoxy accepts the eigenvalue-eigenstate link. Observables can sometimes have definite values, in which case they are objective properties of the system. A system has such a property when it is in an eigenstate of the corresponding observable. Since every wavefunction is an eigenstate of some observable, it follows that this is a psi-ontic view, albeit one in which there are no additional ontic degrees of freedom beyond the quantum state.)), under option 2. One of his famous quotes is:
There is no quantum world. There is only an abstract physical description. It is wrong to think that the task of physics is to find out how nature is. Physics concerns what we can say about nature… ((Sourced from Wikiquote.))
and “what we can say” certainly seems to imply that we are talking about our knowledge of reality rather than reality itself. Various contemporary neo-Copenhagen approaches also fall under this option, e.g. the Quantum Bayesianism of Carlton Caves, Chris Fuchs and Ruediger Schack; Anton Zeilinger’s idea that quantum physics is only about information; and the view presently advocated by the philosopher Jeff Bub. These views are safe from refutation by the PBR theorem, although one may debate whether they are desirable on other grounds, e.g. the accusation of instrumentalism.
Pretty much all of the well-developed interpretations that take a realist stance fall under option 3, so they are in the psi-ontic camp. This includes the Everett/many-worlds interpretation, de Broglie-Bohm theory, and spontaneous collapse models. Advocates of these approaches are likely to rejoice at the PBR result, as it apparently rules out their only realist competition, and they are unlikely to regard anti-realist approaches as viable.
Perhaps the best known contemporary advocate of option 1 is Rob Spekkens, but I also include myself and Terry Rudolph (one of the authors of the paper) in this camp. Rob gives a fairly convincing argument that option 1 characterizes Einstein’s views in this paper, which also gives a lot of technical background on the distinction between options 1 and 2.
Why be a psi-epistemicist?
Why should the epistemic view of the quantum state should be taken seriously in the first place, at least seriously enough to prove a theorem about it? The most naive argument is that, generically, quantum states only predict probabilities for observables rather than definite values. In this sense, they are unlike classical phase space points, which determine the values of all observables uniquely. However, this argument is not compelling because determinism is not the real issue here. We can allow there to be some genuine stochasticity in nature whilst still maintaining realism.
An argument that I personally find motivating is that quantum theory can be viewed as a noncommutative generalization of classical probability theory, as was first pointed out by von Neumann. My own exposition of this idea is contained in this paper. Even if we don’t always realize it, we are always using this idea whenever we generalize a result from classical to quantum information theory. The idea is so useful, i.e. it has such great explanatory power, that it would be very puzzling if it were a mere accident, but it does appear to be just an accident in most psi-ontic interpretations of quantum theory. For example, try to think about why quantum theory should be formally a generalization of probability theory from a many-worlds point of view. Nevertheless, this argument may not be compelling to everyone, since it mainly entails that mixed states have to be epistemic. Classically, the pure states are the extremal probability distributions, i.e. they are just delta functions on a single ontic state. Thus, they are in one-to-one correspondence with the ontic states. The same could be true of pure quantum states without ruining the analogy ((but note that the resulting theory would essentially be the orthodox interpretation, which has a measurement problem.)).
A more convincing argument concerns the instantaneous change that occurs after a measurement — the collapse of the wavefunction. When we acquire new information about a classical epistemic state (probability distribution) say by measuring the position of a particle, it also undergoes an instantaneous change. All the weight we assigned to phase space points that have positions that differ from the measured value is rescaled to zero and the rest of the probability distribution is renormalized. This is just Bayesian conditioning. It represents a change in our knowledge about the system, but no change to the system itself. It is still occupying the same phase space point as it was before, so there is no change to the ontic state of the system. If the quantum state is epistemic, then instantaneous changes upon measurement are unproblematic, having a similar status to Bayesian conditioning. Therefore, the measurement problem is completely dissolved within this approach.
Finally, if we allow a more sophisticated analogy between quantum states and probabilities, in particular by allowing constraints on how much may be known and allowing measurements to locally disturb the ontic state, then we can qualitatively explain a large number of phenomena that are puzzing for a psi-ontologist very simply within a psi-epistemic approach. These include: teleportation, superdense coding, and much of the rest of quantum information theory. Crucially, it also includes interference, which is often held as a convincing reason for psi-ontology. This was demonstrated in a very convincing way by Rob Spekkens via a toy theory, which is recommended reading for all those interested in quantum foundations. In fact, since this paper contains the most compelling reasons for being a psi-epistemicist, you should definitely make sure you read it so that you can be more shocked by the PBR result.
Ontic models
If we accept that the psi-epistemic position is reasonable, then it would be superficially resonable to pick option 1 and try to maintain scientific realism. This leads us into the realm of ontic models for quantum theory, otherwise known as hidden variable theories ((The terminology “ontic model” is preferred to “hidden variable theory” for two reasons. Firstly, we do not want to exclude the case where the wavefunction is ontic, but there are no extra degrees of freedom (as in the orthodox interpretation). Secondly, it is often the case that the “hidden” variables are the ones that we actually observe rather than the wavefunction, e.g. in Bohmian mechanics the particle positions are not “hidden”.)). A pretty standard framework for discussing such models has existed since John Bell’s work in the 1960’s, and almost everyone adopts the same definitions that were laid down then. The basic idea is that systems have properties. There is some space \(\Lambda\) of ontic states, analogous to the phase space of a classical theory, and the system has a value \(\lambda \in \Lambda\) that specifies all its properties, analogous to the phase space points. When we prepare a system in some quantum state \(\Ket{\psi}\) in the lab, what is really happening is that an ontic state \(\lambda\) is sampled from a probability distribution over \(\mu(\lambda)\) that depends on \(\Ket{\psi}\).
In an ontic model, a quantum state (indicated heuristically on the left as a vector in the Bloch sphere) is represented by a probability distribution over ontic states, as indicated on the right.
We also need to know how to represent measurements in the model ((Generally, we would need to represent dynamics as well, but the PBR theorem does not depend on this.)). For each possible measurement that we could make on the system, the model must specify the outcome probabilities for each possible ontic state. Note that we are not assuming determinism here. The measurement is allowed to be stochastic even given a full specification of the ontic state. Thus, for each measurement \(M\), we need a set of functions \(\xi^M_k(\lambda)\) , where \(k\) labels the outcome. \(\xi^M_k(\lambda)\) is the probability of obtaining outcome \(k\) in a measurement of \(M\) when the ontic state is \(\lambda\). In order for these probabilities to be well defined the functions \(\xi^M_k\) must be positive and they must satisfy \(\sum_k \xi^M_k(\lambda) = 1\) for all \(\lambda \in \Lambda\). This normalization condition is very important in the proof of the PBR theorem, so please memorize it now.
Overall, the probability of obtaining outcome \(k\) in a measurement of \(M\) when the system is prepared in state \(\Ket{\psi}\) is given by
\[\mbox{Prob}(k|M,\Ket{\psi}) = \int_{\Lambda} \xi^M_k(\lambda) \mu(\lambda) d\lambda, \]
which is just the average of the outcome probabilities over the ontic state space.
If the model is going to reproduce the predictions of quantum theory, then these probabilities must match the Born rule. Suppose that the \(k\)th outcome of \(M\) corresponds to the projector \(P_k\). Then, this condition boils down to
\[\Bra{\psi} P_k \Ket{\psi} = \int_{\Lambda} \xi^M_k(\lambda) \mu(\lambda) d\lambda,\]
and this must hold for all quantum states, and all outcomes of all possible measurements.
Constraints on Ontic Models
Even disregarding the PBR paper, we already know that ontic models expressible in this framework have to have a number of undesirable properties. Bell’s theorem implies that they have to be nonlocal, which is not great if we want to maintain Lorentz invariance, and the Kochen-Specker theorem implies that they have to be contextual. Further, Lucien Hardy’s ontological excess baggage theorem shows that the ontic state space for even a qubit would have to have infinite cardinality. Following this, Montina proved a series of results, which culminated in the claim that there would have to be an object satisfying the Schrödinger equation present within the ontic state (see this paper). This latter result is close to the implication of the PBR theorem itself.
Given these constraints, it is perhaps not surprising that most psi-epistemicists have already opted for option 2, denouncing scientific realism entirely. Those of us who cling to realism have mostly decided that the ontic state must be a different type of object than it is in the framework described above. We could discard the idea that individual systems have well-defined properties, or the idea that the probabilities that we assign to those properties should depend only on the quantum state. Spekkens advocates the first possibility, arguing that only relational properties are ontic. On the other hand, I, following Huw Price, am partial to the idea of epistemic hidden variable theories with retrocausal influences, in which case the probability distributions over ontic states would depend on measurement choices as well as which quantum state is prepared. Neither of these possibilities are ruled out by the previous results, and they are not ruled out by PBR either. This is why I say that their result does not rule out any position that is seriously held by any researchers in quantum foundations. Nevertheless, until the PBR paper, there remained the question of whether a conventional psi-epistemic model was possible even in principle. Such a theory could at least have been a competitor to Bohmian mechanics. This possibility has now been ruled out fairly convincingly, and so we now turn to the basic idea of their result.
The Result
Recall from our classical example that each ontic state (phase space point) occurs in the support of more than one epistemic state (Liouville distribution), in fact infinitely many. This is just because probability distributions can have overlapping support. Now, consider what would happen if we restricted the theory to only allow epistemic states with disjoint support. For example, we could partition phase space into a number of disjoint cells and only consider probability distributions that are uniform over one cell and zero everywhere else.
A restricted classical theory in which only the distributions indicated are allowed as epistemic states. In this case, each ontic state is only possible in one epistemic state, so it is more accurate to say that the epistemic states represent a property of the ontic state.
Given this restriction, the ontic state determines the epistemic state uniquely. If someone tells you the ontic state, then you know which cell it is in, so you know what the epistemic state must be. Therefore, in this restricted theory, the epistemic state is not really epistemic. Its image is contained in the ontic state, and it would be better to say that we were talking about a property of the ontic state, rather than something that represents knowledge. According to the PBR result, this is exactly what must happen in any ontic model of quantum theory within the Bell framework.
Here is the analog of this in ontic models of quantum theory. Suppose that two nonorthogonal quantum states \(\Ket{\psi_1}\) and \(\Ket{\psi_2}\) are represented as follows in an ontic model:
Representation of nonorthogonal states in a psi-epistemic model
Because the distributions overlap, there are ontic states that are compatible with more than one quantum states, so this is a psi-epistemic model.
In contrast, if, for every pair of quantum states \(\Ket{\psi_1},\Ket{\psi_2}\), the probability distributions do not overlap, i.e. the representation of each pair looks like this
Representation of a pair of quantum states in a psi-ontic model
then the quantum state is uniquely determined by the ontic state, and it is therefore better regarded as a property of \(\lambda\) rather than a representation of knowledge. Such a model is psi-ontic. The PBR theorem states that all ontic models that reproduce the Born rule must be psi-ontic.
Sketch of the proof
In order to establish the result, PBR make use of the following idea. In an ontic model, the ontic state \(\lambda\) determines the probabilities for the outcomes of any possible measurement via the functions \(\xi^M_k\). The Born rule probabilities must be obtained by averaging these conditional probabilities with respect to the probability distribution \(\mu(\lambda)\) representing the quantum state. Suppose there is some measurement \(M\) that has an outcome \(k\) to which the quantum state \(\Ket{\psi}\) assigns probability zero according to the Born rule. Then, it must be the case that \(\xi^M_k(\lambda) = 0\) for every \(\lambda\) in the support of \(\mu(\lambda)\). Now consider two quantum states \(\Ket{\psi_1}\) and \(\Ket{\psi_2}\) and suppose that we can find a two outcome measurement such that that the first state gives zero Born rule probability to the first outcome and the second state gives zero Born rule probability to the second outcome. Suppose also that there is some \(\lambda\) that is in the support of both the distributions, \(\mu_1\) and \(\mu_2\), that represent \(\Ket{\psi_1}\) and \(\Ket{\psi_2}\) in the ontic model. Then, we must have \(\xi^M_1(\lambda) = \xi^M_2(\lambda) = 0\), which contradicts the normalization assumption \(\xi^M_1(\lambda) + \xi^M_2(\lambda) = 1\).
Now, it is fairly easy to see that there is no such measurement for a pair of nonorthogonal states, because this would mean that they could be distinguished with certainty, so we do not have a result quite yet. The trick to get around this is to consider multiple copies. Consider then, the four states \(\Ket{\psi_1}\otimes\Ket{\psi_1}, \Ket{\psi_1}\otimes\Ket{\psi_2}, \Ket{\psi_2}\otimes\Ket{\psi_1}\) and \(\Ket{\psi_2}\otimes\Ket{\psi_2}\) and suppose that there is a four outcome measurement such that \(\Ket{\psi_1}\otimes\Ket{\psi_1}\) gives zero probability to the first outcome, \(\Ket{\psi_1}\otimes\Ket{\psi_2}\) gives zero probability to the second outcome, and so on. In addition to this, we make an independence assumption that the probability distributions representing these four states must satisfy. Let \(\lambda\) be the ontic state of the first system and let \(\lambda’\) be the ontic state of the second. The independence assumption states that the probability densities representing the four quantum states in the ontic model are \(\mu_1(\lambda)\mu_1(\lambda’), \mu_1(\lambda)\mu_2(\lambda’), \mu_2(\lambda)\mu_1(\lambda’)\) and \(\mu_2(\lambda)\mu_2(\lambda’)\). This is a reasonable assumption because there is no entanglement between the two systems and we could do completely independent experiments on each of them. Assuming there is an ontic state \(\lambda\) in the support of both \(\mu_1\) and \(\mu_2\), there will be some nonzero probability that both systems occupy this ontic state whenever any of the four states are prepared. But, in this case, all four functions \(\xi^M_1,\xi^M_2,\xi^M_3\) and \(\xi^M_4\) must have value zero when both systems are in this state, which contradicts the normalization \(\sum_k \xi^M_k = 1\).
This argument works for the pair of states \(\Ket{\psi_1} = \Ket{0}\) and \(\Ket{\psi_2} = \Ket{+} = \frac{1}{\sqrt{2}} \left ( \Ket{0} + \Ket{1}\right )\). In this case, the four outcome measurement is a measurement in the basis:
\[\Ket{\phi_1} = \frac{1}{\sqrt{2}} \left ( \Ket{0}\otimes\Ket{1} + \Ket{1} \otimes \Ket{0} \right )\]
\[\Ket{\phi_2} = \frac{1}{\sqrt{2}} \left ( \Ket{0}\otimes\Ket{-} + \Ket{1} \otimes \Ket{+} \right )\]
\[\Ket{\phi_3} = \frac{1}{\sqrt{2}} \left ( \Ket{+}\otimes\Ket{1} + \Ket{-} \otimes \Ket{0} \right )\]
\[\Ket{\phi_4} = \frac{1}{\sqrt{2}} \left ( \Ket{+}\otimes\Ket{-} + \Ket{-} \otimes \Ket{+} \right ),\]
where \(\Ket{-} = \frac{1}{\sqrt{2}} \left ( \Ket{0} – \Ket{1}\right )\). It is easy to check that \(\Ket{\phi_1}\) is orthogonal to \(\Ket{0}\otimes\Ket{0}\), \(\Ket{\phi_2}\) is orthogonal to \(\Ket{0}\otimes\Ket{+}\), \(\Ket{\phi_3}\) is orthogonal to \(\Ket{+}\otimes\Ket{0}\), and \(\Ket{\phi_4}\) is orthogonal to \(\Ket{+}\otimes\Ket{+}\). Therefore, the argument applies and there can be no overlap in the probability distributions representing \(\Ket{0}\) and \(\Ket{+}\) in the model.
To establish psi-ontology, we need a similar argument for every pair of states \(\Ket{\psi_1}\) and \(\Ket{\psi_2}\). PBR establish that such an argument can always be made, but the general case is more complicated and requires more than two copies of the system. I refer you to the paper for details where it is explained very clearly.
Conclusions
The PBR theorem rules out psi-epistemic models within the standard Bell framework for ontological models. The remaining options are to adopt psi-ontology, remain psi-epistemic and abandon realism, or remain psi-epistemic and abandon the Bell framework. One of the things that a good interpretation of a physical theory should have is explanatory power. For me, the epistemic view of quantum states is so explanatory that it is worth trying to preserve it. Realism too is something that we should not abandon too hastily. Therefore, it seems to me that we should be questioning the assumptions of the Bell framework by allowing more general ontologies, perhaps involving relational or retrocausal degrees of freedom. At the very least, this option is the path less travelled, so we might learn something by exploring it more thoroughly.
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